National Historic Site
Unique to the Canadian National Park
system, Kejimkujik is a National Park and also a National
Historic Site. Kejimkujik received this distinction in 1997, and
on October 1, 2000 the Historic Sites and Monuments Board of
Canada commemorated the Mi'kmaq cultural landsacape at
Kejimkujik by unveiling an historic plaque. Their commemoration
and the text of the plaque follow:
"Kejimkujik National Park lies in an
area of glacial scour and deposition that defines its physical
attributes. Lakes and rivers have been gouged out by ice and by
meltwater flows. Drumlins and eskers dot the landscape. The
soils of glacial silts and clays support a mixed forest. The
Nova Scotia peninsula is at its widest here, producing a
localized climate with slightly warmer summers and colder
winters than are generally found in the maritime environment.
Rare species of plants and animals are found here, such as the
landings turtle. The mixed forest and numerous lakes and rivers
support a rich variety of wildlife, including deer (replacing
earlier moose and caribou), beaver, waterfowl, fresh-water fish
and eels. Some of these fauna are portrayed in the petroglyphs,
which are engraved in slate that outcrops on the east shores of
Kejimkujik and George Lakes. Originating as sedimentary beds,
they have been folded and scoured by the glaciers to produce
smooth faces suitable for working. The entire park drains
through two river systems, the Mersey and the Shelburne. The
Mersey River forms part of a traditional transportation route
across Nova Scotia, connecting the Bay of Fundy and Annapolis
Basin to the Atlantic shore at Liverpool. Portages to other
rivers give access to coastal areas around the entire southwest
end of Nova Scotia. At the time of European expansion into North
America, the Mi'kmaq occupied a vast territory of over 130,000
square kilometers, including present-day Nova Scotia, most of
New Brunswick east of the St. John River, Prince Edward Island,
and part of the Gaspe Peninsula in Quebec. The territory was
divided into seven politically independent districts. The
district of Kespukwitk ('land ends') covers southwestern Nova
Scotia, including Kejimkujik National Park. The earliest
archaeological evidence in the Park dates to the Late Archaic
period, between 2500 and 4500 years ago. Since then there has
been constant use of the area, often in the same locations. A
site on the Mersey River, for instance, contains evidence of
settlement through all subsequent time periods up to European
contact. During this time, the resource base of the economy
likely changed little, but the proliferation of sites and
artifacts suggests an increasing population based on the
successful use of those resources. Artifacts show stylistic
changes which reflect both in-situ development and cultural
influences from New Brunswick and New England. Technological
innovations include a change from dugouts to skin or bark canoes
and the introduction of ceramics. The disappearance of material
evidence for settlement in the early post-contact years suggests
a rapid depopulation of the area, perhaps due to foreign
diseases. By the mid-19th century, however, concerned for
protection of traditional lands, eleven Mi'kmaw families
requested land grants around Kejimkujik Lake from the colonial
government. In 1842, Joseph Howe, the Indian Commissioner,
granted their request. At the same time, Mi 'kmaq in the area
became renowned for their guiding expertise for international
sportsmen. In the 20th century, guiding continued to be a
successful endeavour. Lumbering was also a major commercial
employer. People continued to hunt, fish and gather food plants
and traditional medicines from the land."
The text of the plaque reads:
"MI'KMAQ CULTURAL LANDSCAPE AT KEJIMKUJIK
The cultural landscape at
Kejimkujik attests to a Mi'kmaq preserice in the area since time
immemorial. The relationship between Mi'kmaq and their
environment is evidenced in seasonal camps, burial grounds, fish
weirs, hunting territories, portages and trails. In the 19th and
20th centuries, Mi'kmaq cleared homesteads around Kejimkujik
Lake, worked in forestry and excelled as fishing and hunting
guides. Petroglyphs, engraved on rock outcrops along the
lakeshores, portray many aspects of Mi'kmaq life and
spirituality; reflecting the strong bond between land and
people."